Coney

A coney is a rock badger a type of rabbit. They are known for their persistence under difficult situations.

Coney (see Rock Badger).

(Heb. shaphan; i.e., “the hider”), an animal which inhabits the mountain gorges and the rocky districts of Arabia Petraea and the Holy Land. “The conies are but a feeble folk, yet make they their houses in the rocks” ( Proverbs 30:26 ; Psalms 104:18 ). They are gregarious, and “exceeding wise” ( Proverbs 30:24 ), and are described as chewing the cud ( Leviticus 11:5 ; Deuteronomy 14:7 ).

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donkey

Donkey. A donkey or ass is an animal of scorn or being made fun of in the Bible. While it is a “beast of burden” doing heavy work, it is a lowly animal in comparison to others such as horses which are noble beasts. The donkey is often an insult hurdled from one man to another, insinuating that the objective of scorn is a person without value, without common sense, without morally noble character.


One of the first animals tamed by man, the donkey was a necessity in Bible times. It is mentioned frequently in the Bible. Wild donkeys (referred to as the onager in (Job 39:5), NKJV) also roamed the land. “Like a wild donkey” (Hos. 8:9) described a headstrong, untamed nature. But the domesticated donkey was an obedient servant.

Donkeys stand about 1.3 meters (4 feet) high. They are usually gray, reddish-brown, or white. The long-suffering donkey often won the affection of the household and was decorated with beads and bright ribbons. But his true role was to serve as a work animal. He trampled seed, turned the millstone to grind grain, and pulled the plow.

Donkey caravans were the freight trains and transport trucks of ancient times. These animals could carry great weight in spite of their small size. Since they required only a fraction as much fodder as a horse, they were more economical to own. The donkey was also a safe and comfortable animal to ride. They were ridden by rich and poor alike. When Jesus entered Jerusalem, he signaled his peaceful intentions by riding a young donkey rather than a prancing war-horse.

The offspring of a male donkey (jack) and female horse (mare) was a mule. The mule had the surefootedness and endurance of the donkey, coupled with the greater size and strength of the horse.

Crossbreeding like this was outlawed among the Jewish people (Lev. 19:19), but from David’s time mules were imported and increasingly used by the Israelites (2 Sam. 18:9; 1 Kin. 1:33; 18:5). (Ezra 2:66) records that the Israelites brought 245 mules with them when they returned from captivity in Babylon.

Source: Anon-Animals

adder

An adder is a kind of snake that is known for its venomous and painful bite. While all snakes are identified with Satan’s temptation of Eve, the idea of an encounter with a snake that hurts you is this

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ant

ants have a prudent habit of providing for the future, they are industrious, doing very hard work as encouraging us to always work hard.

Bible occurrences: Pro 6:6; 30:25

Ant – DCox

The notable character of the ant is its prudent habit of providing for the future. The ant’s industry as a worker, doing very hard work is what the ant would represent to us as an encouragement to always work hard.

Ant. Approximately 100 species of ants live in the Holy Land. Harvester ants are the ones meant in (Proverbs 6:6-8) and (30:25). These tiny insects settle near grain fields, carrying seed after seed into their private storehouses. In cold weather these ants cluster together and hibernate. When winter comes, they have food stored up until the next harvest.

God has provided ants with such amazing instincts that they appear to reason and plan ahead. If stored grain gets wet, they haul it out into the sun to dry. Their hard work was considered a worthy example for human beings by the writer of Proverbs (Prov. 6:6-8; 30:25).

The Ant – Cook

If you look at the sixth verse of the sixth chapter of Proverbs, you will read, “Go to the ant, thou sluggard; consider her ways, and be wise.” A sluggard, you know, is a man, or woman, or child, who does not love to read or to do any kind of work, but likes to sleep or be idle all the day long. Do you think you were ever acquainted with one?

Now see what the Bible tells the sluggard to do. It bids him go to the little ant, and “consider her ways,” that is, look on and see what she does. Have you ever watched the ants when they were busy at work? It will give you very pleasant employment for half an hour on a summer’s day. In some places you may see small ant-hills scattered about, so close together that you can hardly step without treading on them; and you may find other places where there are not so many, but where the hills are much larger. I have seen them so large that you could hardly step over one of them without touching it with your foot and breaking some part of it. And then how busy the little creatures are! Just kneel down on the grass beside them, and notice how they work! You will see one little fellow creeping along as fast as he can go, with a grain of sand in his mouth, perhaps as large as his head. He does not stop to rest, but when he has carried his grain to help build the hill, away he goes for another. You may watch them all day and never see them idle at all.

You see why God tells the sluggard to go and look at the little ants: it is that when he sees them so busy, he may be ashamed of himself for being idle, and learn to be “wise,” or diligent in whatever he undertakes. I should not think he could help going to work, after he had looked at them a little while. The ants seem to be very happy, and I think it is because they are so busy. God has put nobody in this world to be idle: even children have something to do. The inside of an ant-hill is very curious, but it is not easy to examine it without destroying all the work that the little insects have taken so much pains to finish. There is a kind of ant in warm climates that builds for itself hills as high as a man. They are not made of sand, but of a kind of clay; and have a great many cells or apartments, and many winding passages leading from one part to another. All this is done, as the Bible says, without “guide, overseer or ruler;” that is, they have no one to direct them how to do it. God gives them skill just as he does to the honey-bees in building the beautiful cells which you have so often admired; all His works are wonderful.

Aleph, Alpha

Aleph, Alpha
________

1. Aleph, first letter of the Hebrew Alphabet.

It symbolizes the beginning of something when used as a concept instead of just a letter and part of other words. For lack of specific words for numbers, the Hebrews use the alphabet as numbers, so this is also the number “1”. This symbol is also used as a manuscript notation for a specific (very early) Greek manuscript, an Alexandrian manuscript found in a monastery in Mount Sinai.

2. A and O (alpha and omega), first and last.

These two letters are the beginning and ending letters of the Greek alphabet, and likewise, represent symbolically the beginning and end of something. God uses this pair as a description of His own eternity, i.e. God is before the beginning, and is after the ending if that is possible. (See Rev 1:8; 21:6, comparing with Isa 41:4; 44:6; 48:12). This divine attribute is described with the term “aseity”, which defines what God is. God’s aseity is God’s “aloftness” from Creation, the world, time, etc. While created things have a beginning and an end, and they have what is considered a limited duration, God in his being is without their restrictions. God has always existed, and this is what makes God what he is, God. Only God has this element, and it is technically referred to as “Aseity.”

Jesus’ Aseity.

The fact that God (Jehovah) uses this term to describe his eternity and aseity, which sets God apart from all creation and the coordinating fact that Jesus is also identified with this proves the deity of Jesus In Rev 1:8, 17, the Lamb of God (obviously referring to Jesus) is attributed with having the name “Alpha and Omega”, which gives Jesus the attribute of aseity. So Jesus is set apart from the world in this exclusively divine quality.

The first letter of the alphabet represents the beginning of things. Jesus is the beginning of all things (and the end or summation of all things).




More entries from Alphabets

Abdon

Smith

(servile).

1. A judge of Israel, (Jude 12:13; Jude 12:15) perhaps the same person as Bedan, in (1 Samuel 12:11) (B.C. 1233-1225).

2. Son of Shashak. (1 Chronicles 8:23)

3. First-born son of Jehiel, son of Gideon. (1 Chronicles 8:30; 1Chr 9:35; 1Chr 9:36).

4. Son of Micah, a contemporary of Josiah, (2 Chronicles 34:20) called Achbor in (2 Kings 22:12) (B.C. 628.)

5. A city in the tribe if Asher, given to the Gershonites, (Joshua 21:30; 1 Chronicles 6:74) the modern Abdeh, 10 miles northeast of Accho.

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