Category Archives: Objects

Potter’s Wheel

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Potter’s Wheel is used in Scripture to represent a creating God. In other words, it highlights the fact that God has unlimited and unrestricted creative abilities, both in what He makes as well as what characteristics He endows His creatures with.

Potter’s Wheel Meaning

The Potter’s Wheel has a symbolism associated with it. He describes the creative activity of God in making things the way He wishes them to be.

God cannot be held responsible for how He makes things. There is no right of a creature to demand or rebuke God for how He made them. God works according to the method that brings glory to Himself, how he decides, and neither man nor angel has the right to rebuke God for anything. Satan will use anything he can to attack the righteousness of God, but Satan has to deal with God as his Creator, and as sure he (being a creature like us) has no authority nor right to tell God He has worked incorrectly.

The no-rebuke and no-complaint points are very important because a creature must accept the will of the Creator for their life. The potter makes one vessel for glory and another for dishonor. For example, one vessel to sit on the table while you eat, and another to wash your backside after going to the bathroom. One light is a chandelier and another one is a hall light for the bathroom at night. That is the decision of the Potter and not the thing created.

See also God as Creator on TheologicalSystem.com a website by Pastor David Cox, Webmaster

More Work-Related Bible Dictionary Terms

God as Creator are works about God’s bring other things, persons, etc. into existence in the Creation that God has made. This act is God acting as a Creator. God thinks and works holistically. God made man, but God also made animals and plants before he made man so that man could sustain himself by having things to eat. Furthermore, God made man, but God in his wisdom understood that man alone is really boring and depressing, so he made a different kind of “man”, woman. That really livened thing up for man and men!

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Ark of the Covenant

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Ark of the Covenant
David Cox’s Topical Bible Concordance

Ark of the Covenant.
Dimensions, &c of Ex 25:10; 37:1
Entirely covered with gold Ex 25:11; 37:2
Surrounded with a crown of gold Ex 25:11
Furnished with rings and staves Ex 25:12-15; 37:3-5
Tables of testimony alone placed in Ex 25:16,21; 1Ki 8:9,21; 2Ch 5:10; Heb 9:4
Mercy-seat laid upon Ex 25:21; 26:34
Placed in the Holy of Holies Ex 26:33; 40:21; Heb 9:3,4
The pot of manna and Aaron’s rod laid up before Heb 9:4; Ex 16:33,34; Nu 17:10
A copy of the law laid in the side of De 31:26
Anointed with sacred oil Ex 30:26
Covered with the vail by the priests before removal Nu 4:5,6
Was called the
Ark of God. 1Sa 3:3
Ark of God’s strength. 2Ch 6:41; Ps 132:8
Ark of the covenant of the Lord. Nu 10:33
Ark of the testimony. Ex 30:6; Nu 7:89
A symbol of the presence and glory of God Nu 14:43,44; Jos 1:6; 1Sa 14:18,19; Ps 132:8
Esteemed the glory of Israel 1Sa 4:21,22
Was holy 2Ch 35:3
Sanctified its resting place 2Ch 8:11
The Israelites enquired of the Lord before Jos 7:6-9; Jdj 20:27; 1Ch 13:3
Was carried
By priests of Levites alone. De 10:8; Jos 3:14; 2Sa 15:24; 1Ch 15:2
Before the Israelites in their journeys. Nu 10:33; Jos 3:6
Sometimes to the camp in war. 1Sa 4:4,5
Profanation of, punished Nu 4:5,15; 1Sa 6:19; 1Ch 15:13
Protecting of, rewarded 1Ch 13:14
Captured by the Philistines 1Sa 4:11
Miracles connected with
Jordan divided. Jos 4:7
Fall of the walls of Jericho. Jos 6:6-20
Fall of Dagon. 1Sa 5:1-4
Philistines plagued. 1Sa 5:6-12
Manner of its restoration. 1Sa 6:1-18
At Kirjath-jearim twenty years 1Sa 7:1,2
Removed from Kirjath-jearim to the house of Obed-edom 2Sa 6:1-11
David made a tent for 2Sa 6:17; 1Ch 15:1
Brought into the city of David 2Sa 6:12-15; 1Ch 15:25-28
Brought by Solomon into the temple with great solemnity 1Ki 8:1-6; 2Ch 5:2-9
A type of Christ Ps 40:8; Re 11:19

abrasax

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Gems found in great abundance in Spain, which represent a human body, with the head of a cock and the feet of a reptile. They have often the inscription Abrasax, or Abraxas in Greek characters, which is supposed, however, to be Persian or Egyptian origin. According to Bellerman, they belonged to the religious sect of the Basilidians, and were used partly as means for teaching secret doctrines, partly as symbols, and partly as amulets or talismans. The name is also given to those stones which bear the emblems of Sahaeism. Dr. Neander, of Berlin, has wrtiten an interesting dissertation on the subject.

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